We named the houses they put us in. We stayed in some for months at a time; other places, it was a few days or a few hours. There was the Bomb-Making House, then the Electric House. After that came the Escape House, a squat concrete building where we’d sometimes hear gunfire outside our windows and sometimes a mother singing nearby to her child, her voice low and sweet. After we escaped the Escape House, we were moved, somewhat frantically, to the Tacky House, into a bedroom with a flowery bedspread and a wooden dresser that held hair sprays and gels laid out in perfect rows, a place where, it was clear from the sound of the angry, put-upon woman jabbering in the kitchen, we were not supposed to be.
When they took us from house to house, it was anxiously and silently and usually in the quietest hours of night. Riding in the backseat of a Suzuki station wagon, we sped over paved roads and swerved onto soft sandy tracks through the desert, past lonely-looking acacia trees and dark villages, never knowing where we were. We passed mosques and night markets strung with lights and men leading camels and groups of boisterous boys, some of them holding machine guns, clustered around bonfires along the side of the road. If anyone had tried to see us, we wouldn’t have registered: We’d been made to wear scarves wrapped around our heads, cloaking our faces the same way our captors cloaked theirs—making it impossible to know who or what any of us were.
The houses they picked for us were mostly deserted buildings in tucked-away villages, where all of us—Nigel, me, plus the eight young men and one middle-aged captain who guarded us—would remain invisible. All of these places were set behind locked gates and surrounded by high walls made of concrete or corrugated metal. When we arrived at a new house, the captain fumbled with his set of keys. The boys, as we called them, rushed in with their guns and found rooms to shut us inside. Then they staked out their places to rest, to pray, to pee, to eat. Sometimes they went outside and wrestled with one another in the yard.
There was Hassam, who was one of the market boys, and Jamal, who doused himself in cologne and mooned over the girl he planned to marry, and Abdullah, who just wanted to blow himself up. There was Yusuf and Yahya and Young Mohammed. There was Adam, who made calls to my mother in Canada, scaring her with his threats, and Old Mohammed, who handled the money, whom we nicknamed Donald Trump. There was the man we called Skids, who drove me out into the desert one night and watched impassively as another man held a serrated knife to my throat. And finally, there was Romeo, who’d been accepted into graduate school in New York City but first was trying to make me his wife.
Five times a day, we all folded ourselves over the floor to pray, each holding on to some secret ideal, some vision of paradise that seemed beyond our reach. I wondered sometimes whether it would have been easier if Nigel and I had not been in love once, if instead we’d been two strangers on a job. I knew the house he lived in, the bed he’d slept in, the face of his sister, his friends back home. I had a sense of what he longed for, which made me feel everything doubly.
When the gunfire and grenade blasts between warring militias around us grew too thunderous, too close by, the boys loaded us back into the station wagon, made a few phone calls, and found another house.
Some houses held ghost remnants of whatever family had occupied them—a child’s toy left in a corner, an old cooking pot, a rolled-up musty carpet. There was the Dark House, where the most terrible things happened, and the Bush House, which seemed to be way out in the countryside, and the Positive House, almost like a mansion, where just briefly things felt like they were getting better.
At one point, we were moved to a second-floor apartment in the heart of a southern city, where we could hear cars honking and the muezzins calling people to prayer. We could smell goat meat roasting on a street vendor’s spit. We listened to women chattering as they came and went from the shop right below us. Nigel, who had become bearded and gaunt, could look out the window of his room and see a sliver of the Indian Ocean, a faraway ribbon of aquamarine. The water’s proximity, like that of the shoppers and the cars, both comforted and taunted. If we somehow managed to get away, it was unclear whether we’d find any help or simply get kidnapped all over again by someone who saw us the same way our captors did—not just as enemies but enemies worth money.
We were part of a desperate, wheedling multinational transaction. We were part of a holy war. We were part of a larger problem. I made promises to myself about what I’d do if I got out. Take Mom on a trip. Do something good for other people. Make apologies. Find love.
We were close and also out of reach, thicketed away from the world. It was here, finally, that I started to believe this story would be one I’d never get to tell, that I would become an erasure, an eddy in a river pulled suddenly flat. I began to feel certain that, hidden inside Somalia, inside this unknowable and stricken place, we would never be found.
A House in the Sky
Amanda Lindhout wrote about her fifteen month abduction in Somalia in A House in the Sky. It is the New York Times bestselling memoir of a woman whose curiosity led her to the world’s most remote places and then into captivity: “Exquisitely told…A young woman’s harrowing coming-of-age story and an extraordinary narrative of forgiveness and spiritual triumph” (The New York Times Book Review).
As a child, Amanda Lindhout escaped a violent household by paging through issues of National Geographic and imagining herself visiting its exotic locales. At the age of nineteen, working as a cocktail waitress, she began saving her tips so she could travel the globe. Aspiring to understand the world and live a significant life, she backpacked through Latin America, Laos, Bangladesh, and India, and emboldened by each adventure, went on to Sudan, Syria, and Pakistan. In war-ridden Afghanistan and Iraq she carved out a fledgling career as a television reporter. And then, in August 2008, she traveled to Somalia—“the most dangerous place on earth.” On her fourth day, she was abducted by a group of masked men along a dusty road.
Held hostage for 460 days, Amanda survives on memory—every lush detail of the world she experienced in her life before captivity—and on strategy, fortitude, and hope. When she is most desperate, she visits a house in the sky, high above the woman kept in chains, in the dark.
Vivid and suspenseful, as artfully written as the finest novel, A House in the Sky is “a searingly unsentimental account. Ultimately it is compassion—for her naïve younger self, for her kidnappers—that becomes the key to Lindhout’s survival” (O, The Oprah Magazine).
Amanda Lindhout on A HOUSE IN THE SKY
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As a child, Amanda Lindhout escaped a house governed by chaos and violence by paging through old issues of National Geographic and imagining herself in its exotic locales. At the age of twenty, Amanda boarded her first international flight to see those places in person. She traveled through Latin America, then Laos, then Bangladesh and India. When money ran out, she returned home to work and save for the next adventure, launching herself deeper into the world each time—backpacking solo across Sudan, Syria, Pakistan—and closer to some sort of edge, while also beginning to carve out a career as a reporter. In August 2008, she traveled to Mogadishu, Somalia to report on the fighting there. Three days into her visit, she and her friend, a photojournalist, were abducted. What follows is the story of Lindhout’s fifteen months in captivity. While her family in Canada attempts to negotiate impossible ransom demands, Lindhout focuses on staying alive—converting to Islam, receiving “wife lessons” from a militia leader, and plotti see more