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From Islam to America: A Personal Journey Through the Clash of Civilizations
By Ayaan Hirsi Ali

Reading Group Guide

    This reading group guide for Nomad includes an introduction, discussion questions, and ideas for enhancing your book club. The suggested questions are intended to help your reading group find new and interesting angles and topics for your discussion. We hope that these ideas will enrich your conversation and increase your enjoyment of the book.


    Nomad is the portrait of a family torn apart by the clash of civilizations. But it is also a touching, uplifting, and often funny account of one woman’s discovery of America. Nomad is Ayaan Hirsi Ali’s second memoir. Her first, Infidel, recounts her coming-of-age in Somalia and her escape from an arranged marriage to live in Holland. Nomad recounts the many turns her life took after she broke with her family, and how she struggled to throw off restrictive superstitions and misconceptions that initially hobbled her ability to assimilate into Western society. Through stories of the challenges she has faced, which represent the challenges faced by most Muslim immigrants to the West, she shows the difficulty of reconciling the contradictions of Islam with Western values. She writes movingly of her reconciliation, on his deathbed, with her devout father, who had disowned her when she renounced Islam after the attacks of September 11. While Hirsi Ali loves much of what she encounters in America, she fears we are repeating the European mistake of underestimating radical Islam. She calls on key institutions of the West—including universities, feminists, and Christian churches—to enact specific, innovative remedies that would help other Muslim immigrants to overcome the challenges she has experienced and to resist the fatal allure of fundamentalism and terrorism.


    1. In the introduction to Nomad, Ayaan Hirsi Ali argues: “The Quran, as ‘revealed’ to Muhammad, is considered infallible: it is the true word of Allah, and all its commands must be obeyed without question. This makes Muslims vulnerable to indoctrination in a way that followers of other faiths are not” (p. xxi). How does the Muslim belief in the infallibility of the Quran make any interpretation of it difficult? How might the agents of fundamentalist Islam take advantage of the Quran’s infallibility in their indoctrination of potential jihadists?

    2. Compare Hirsi Ali’s relationship with her absent father with that of her mother. In what ways does Hirsi Ali’s father seem to identify with her more than her mother does? Why do both parents label their own daughter as foreign to them when she renounces her family and her faith? What does Hirsi Ali’s break from her family suggest to you about her character? What do you think her family’s perspective would be on her?

    3. How does Hirsi Ali’s account of her nomadic childhood—particularly with respect to her interactions with her older brother, Mahad—reveal the divergent ways in which boys and girls in tribal Somali families are treated? How is this inequality of the sexes encouraged by the Quran? To what extent do you agree with Hirsi Ali’s contention that the veiling of Muslim women perpetuates misogyny and sexism?

    4. How does the “consensus society” in Holland that Hirsi Ali encounters, first as an immigrant and later as a member of Parliament, reveal important lessons to her about the nature of Dutch politics? (p. 104) How would you compare Dutch politics with politics in the United States? How does Hirsi Ali’s own uncertain status as an immigrant relate to the failure of the Dutch government? How does her bittersweet departure from Holland mark Hirsi Ali’s sense of herself as a nomad?

    5. “Here was another political lesson. . . . American liberals appear to be more uncomfortable with my condemning the ill treatment of women under Islam than most conservatives are” (p. 106). To what extent does Hirsi Ali’s observation surprise you? Why might being critical of perceived cultural differences pose a greater problem for liberals than for conservatives?

    6. “Roughly 130 million women around the world have had their genitals cut” (p. 128). How does Hirsi Ali’s position on the need to end genital mutilation of young girls resonate for you? Why does this procedure continue in many parts of the world, and why do grandmothers and mothers continue to enable it for their daughters? How does genital mutilation connect to the sexual politics implicit in tribal societies and in the Quran?

    7. How does the fact that Hirsi Ali has to have round-the-clock security in the United States because of death threats against her make you feel about the points about freedom that she makes in Nomad? What in her writing do you think incites threats? In what way is she truly a threat to a powerful religion like Islam?

    8. “Islam is not just a belief; it is a way of life, a violent way of life. Islam is imbued with violence, and it encourages violence” (p. 201). To what extent do you agree with Hirsi Ali’s characterization of Islam as a violent faith? Why does Hirsi Ali believe that the Enlightenment values of free inquiry, universal education, individual freedom, the outlawing of private violence, and the protection of individual property rights can save Muslims from violent trajectories?

    9. “Instead of affirming the value of tribal lifestyles, people in the West—activists, thinkers, government officials—should be working to dismantle them” (p. 213). How is Hirsi Ali’s statement especially provocative in a society that appreciates cultural, religious, and racial diversity? Based on what you have learned about tribal lifestyles from this book, do you agree or disagree with her remark?

    10. Hirsi Ali argues that the various churches of Christianity have a collective moral obligation to stem the rising tide of violent Islam (p. 245). To what extent do you agree with Hirsi Ali that the Church is uniquely positioned to attract radicalized or disaffected Muslims? Do you agree with her that it is an obligation that both Protestants and Roman Catholics must meet, in order to prevent radical Islam’s spread?

    11. “Modernity is a permanent state that replaces your former outlook. You can try to fight it, but it is irresistible” (p. 259). Why does modernity pose such a threat to the tribal way of life in countries like Somalia? How do technological advances threaten the old ways of life directly and indirectly?

    12. Hirsi Ali writes movingly about herself and other Muslims who emerge from tribal societies to live in a globalized world. In what respects do fundamental issues like sex, money, and violence throw into sharp relief the challenges faced by immigrants who feel torn between adhering to their traditions and responding to the changes demanded by their new circumstances?

    13. Of the many anecdotes that Hirsi Ali offers of her extended family (from her dying father to her unborn daughter), which have resonated most with you, and why? How might her own remarkable personal journey from that of a faithful, tribal Muslim girl in Somalia to that of an atheist political analyst in urban America illustrate the role that family plays in one’s destiny?


    1. In Nomad, Ayaan Hirsi Ali writes a letter to her deceased grandmother and a letter to her unborn daughter. Neither addressee can read the letter Hirsi Ali is writing when she composes it, and both of her letters contain important information about her beliefs and feelings. If you could choose anyone in your family to write to—especially someone who couldn’t read your words—a grandparent, a future grandchild, a future spouse—what would you write about? What information or feelings would you feel compelled to share, and why? You may want to reveal your letters, or the ideas behind them and their intended recipients, to your fellow book club members.

    2. As she explains in Nomad, Ayaan Hirsi Ali founded the AHA foundation in 2007 to support the rights of women in the West against the forces of militant Islam. Are you and your book club members interested in learning more about how you can help participate in this organization’s efforts to save women from forced marriages, honor killing, and genital mutilation? Visit to learn more about the charity’s outreach and needs.

    3. As an immigrant in Holland, Hirsi Ali was shocked to discover that her newly adopted country was willing to lend her money and shelter her until she could establish herself as a productive and financially independent member of society. How familiar are you with the immigrant experience in your country? Are any members of your family immigrants? From what countries and when did they immigrate? What aspects of their or your immigrant experiences seemed familiar with those Hirsi Ali encountered? You may want to share observations and recollections with fellow members of your book club.

About the Author

Ayaan Hirsi Ali
Photo Credit: Tess Steinkolk

Ayaan Hirsi Ali

Ayaan Hirsi Ali was born in Mogadishu, Somalia, was raised Muslim, and spent her childhood and young adulthood in Africa and Saudi Arabia. In 1992, Hirsi Ali came to the Netherlands as a refugee. She earned her college degree in political science and worked for the Dutch Labor party. She denounced Islam after the September 11 terrorist attacks and now serves as a Dutch parliamentarian, fighting for the rights of Muslim women in Europe, the enlightenment of Islam, and security in the West.