A note about Vollmer. He no longer describes the earth as a library globe or a map that has come alive, as a cosmic eye staring into deep space. This last was his most ambitious fling at imagery. The war has changed the way he sees the earth. The earth is land and water, the dwelling place of mortal men, in elevated dictionary terms. He doesn’t see it anymore (storm-spiraled, sea-bright, breathing heat and haze and color) as an occasion for picturesque language, for easeful play or speculation.
At two hundred and twenty kilometers we see ship wakes and the larger airports. Icebergs, lightning bolts, sand dunes. I point out lava flows and cold-core eddies. That silver ribbon off the Irish coast, I tell him, is an oil slick.
This is my third orbital mission, Vollmer’s first. He is an engineering genius, a communications and weapons genius, and maybe other kinds of genius as well. As mission specialist I’m content to be in charge. (The word specialist, in the standard usage of Colorado Command, refers here to someone who does not specialize.) Our spacecraft is designed primarily to gather intelligence. The refinement of the quantum-burn technique enables us to make frequent adjustments of orbit without firing rockets every time. We swing out into high wide trajectories, the whole earth as our psychic light, to inspect unmanned and possibly hostile satellites. We orbit tightly, snugly, take intimate looks at surface activities in untraveled places.
The banning of nuclear weapons has made the world safe for war.
I try not to think big thoughts or submit to rambling abstractions. But the urge sometimes comes over me. Earth orbit puts men into philosophical temper. How can we help it? We see the planet complete, we have a privileged vista. In our attempts to be equal to the experience, we tend to meditate importantly on subjects like the human condition. It makes a man feel universal, floating over the continents, seeing the rim of the world, a line as clear as a compass arc, knowing it is just a turning of the bend to Atlantic twilight, to sediment plumes and kelp beds, an island chain glowing in the dusky sea.
I tell myself it is only scenery. I want to think of our life here as ordinary, as a housekeeping arrangement, an unlikely but workable setup caused by a housing shortage or spring floods in the valley.
Vollmer does the systems checklist and goes to his hammock to rest. He is twenty-three years old, a boy with a longish head and close-cropped hair. He talks about northern Minnesota as he removes the objects in his personal-preference kit, placing them on an adjacent Velcro surface for tender inspection. I have a 1901 silver dollar in my personal-preference it. Little else of note. Vollmer has graduation pictures, bottle caps, small stones from his backyard. I don’t know whether he chose these items himself or whether they were pressed on him by parents who feared that his life in space would be lacking in human moments.
Our hammocks are human moments, I suppose, although I don’t know whether Colorado Command planned it that way. We eat hot dogs and almond crunch bars and apply lip balm as part of the pre-sleep checklist. We wear slippers at the firing panel. Vollmer’s football jersey is a human moment. Outsize, purple and white, of polyester mesh, bearing the number 79, a big man’s number, a prime of no particular distinction, it makes him look stoop-shouldered, abnormally long-framed.
“I still get depressed on Sundays,” he says.
“Do we have Sundays here?”
“No, but they have them there and I still feel them. I always know when it’s Sunday.”
“Why do you get depressed?”
“The slowness of Sundays. Something about the glare, the smell of warm grass, the church service, the relatives visiting in nice clothes. The whole day kind of lasts forever.”
“I didn’t like Sundays either.”
“They were slow but not lazy-slow. They were long and hot, or long and cold. In summer my grandmother made lemonade. There was a routine. The whole day was kind of set up beforehand and the routine almost never changed. Orbital routine is different. It’s satisfying. It gives our time a shape and substance. Those Sundays were shapeless despite the fact you knew what was coming, who was coming, what we’d all say. You knew the first words out of the mouth of each person before anyone spoke. I was the only kid in the group. People were happy to see me. I used to want to hide.”
“What’s wrong with lemonade?” I ask.
A battle-management satellite, unmanned, reports high-energy laser activity in orbital sector Dolores. We take out our laser kits and study them for half an hour. The beaming procedure is complex, and because the panel operates on joint control only, we must rehearse the sets of established measures with the utmost care.
A note about the earth. The earth is the preserve of day and night. It contains a sane and balanced variation, a natural waking and sleeping, or so it seems to someone deprived of this tidal effect.
This is why Vollmer’s remark about Sundays in Minnesota struck me as interesting. He still feels, or claims he feels, or thinks he feels, that inherently earthbound rhythm.
To men at this remove, it is as though things exist in their particular physical form in order to reveal the hidden simplicity of some powerful mathematical truth. The earth reveals to us the simple awesome beauty of day and night. It is there to contain and incorporate these conceptual events.
Vollmer in his shorts and suction clogs resembles a high school swimmer, all but hairless, an unfinished man not aware he is open to cruel scrutiny, not aware he is without devices, standing with arms folded in a place of echoing voices and chlorine fumes. There is something stupid in the sound of his voice. It is too direct, a deep voice from high in the mouth, slightly insistent, a little loud. Vollmer has never said a stupid thing in my presence. It is just his voice that is stupid, a grave and naked bass, a voice without inflection or breath.
We are not cramped here. The flight deck and crew quarters are thoughtfully designed. Food is fair to good. There are books, videocassettes, news and music. We do the manual checklists, the oral checklists, the simulated firings with no sign of boredom or carelessness. If anything, we are getting better at our tasks all the time. The only danger is conversation.
I try to keep our conversations on an everyday plane. I make it a point to talk about small things, routine things. This makes sense to me. It seems a sound tactic, under the circumstances, to restrict our talk to familiar topics, minor matters. I want to build a structure of the commonplace. But Vollmer has a tendency to bring up enormous subjects. He wants to talk about war and the weapons of war. He wants to discuss global strategies, global aggressions. I tell him now that he has stopped describing the earth as a cosmic eye he wants to see it as a game board or computer model. He looks at me plain-faced and tries to get me into a theoretical argument: selective space-based attacks versus long, drawn-out, well-modulated land-sea-air engagements. He quotes experts, mentions sources. What am I supposed to say? He will suggest that people are disappointed in the war. The war is dragging into its third week. There is a sense in which it is worn out, played out. He gathers this from the news broadcasts we periodically receive. Something in the announcer’s voice hints at a letdown, a fatigue, a faint bitterness about—something. Vollmer is probably right about this. I’ve heard it myself in the tone of the broadcaster’s voice, in the voice of Colorado Command, despite the fact that our news is censored, that they are not telling us things they feel we shouldn’t know, in our special situation, our exposed and sensitive position. In his direct and stupid-sounding and uncannily perceptive way, young Vollmer says that people are not enjoying this war to the same extent that people have always enjoyed and nourished themselves on war, as a heightening, a periodic intensity. What I object to in Vollmer is that he often shares my deep-reaching and most reluctantly held convictions. Coming from that mild face, in that earnest resonant run-on voice, these ideas unnerve and worry me as they never do when they remain unspoken. I want words to be secretive, to cling to a darkness in the deepest interior. Vollmer’s candor exposes something painful.
It is not too early in the war to discern nostalgic references to earlier wars. All wars refer back. Ships, planes, entire operations are named after ancient battles, simpler weapons, what we perceive as conflicts of nobler intent. This recon-interceptor is called Tomahawk II. When I sit at the firing panel I look at a photograph of Vollmer’s granddad when he was a young man in sagging khakis and a shallow helmet, standing in a bare field, a rifle strapped to his shoulder. This is a human moment, and it reminds me that war, among other things, is a form of longing.
We dock with the command station, take on food, exchange cassettes. The war is going well, they tell us, although it isn’t likely they know much more than we do.
Then we separate.
The maneuver is flawless and I am feeling happy and satisfied, having resumed human contact with the nearest form of the outside world, having traded quips and manly insults, traded voices, traded news and rumors—buzzes, rumbles, scuttlebutt. We stow our supplies of broccoli and apple cider and fruit cocktail and butterscotch pudding. I feel a homey emotion, putting away the colorfully packaged goods, a sensation of prosperous well-being, the consumer’s solid comfort.
The Angel Esmeralda
Set in Greece, the Caribbean, Manhattan, a white-collar prison and outer space, these nine stories are a mesmerizing introduction to Don DeLillo’s iconic voice, from the rich, startling, jazz-infused rhythms of his early work to the spare, distilled, monastic language of the later stories.
In “Creation,” a couple at the end of a cruise somewhere in the West Indies can’t get off the island—flights canceled, unconfirmed reservations, a dysfunctional economy. In “Human Moments in World War III,” two men orbiting the earth, charged with gathering intelligence and reporting to Colorado Command, hear the voices of American radio, from a half century earlier. In the title story, Sisters Edgar and Grace, nuns working the violent streets of the South Bronx, confirm the neighborhood’s miracle, the apparition of a dead child, Esmeralda.
Nuns, astronauts, athletes, terrorists and travelers, the characters in The Angel Esmeralda propel themselves into the world and define it. DeLillo’s sentences are instantly recognizable, as original as the splatter of Jackson Pollock or the luminous rectangles of Mark Rothko. These nine stories describe an extraordinary journey of one great writer whose prescience about world events and ear for American language changed the literary landscape.
- Simon & Schuster Audio |
- ISBN 9781442346482 |
- November 2011